Monthly Archives: June 2010

True Meaning of Psalm 42:1?

The verse as we have known it says, As the deer pants for streams of water. Yet there are some interesting Hebrew words behind this with meaning that don’t seem to get translated in our modern versions of the Bible.

Two particular Hebrew words of interest are ‘al (על), and aw-feek (אפיקי).

The proper meaning of the Hebrew word ‘al (על) according to Strong’s Hebrew is above, over, upon, or against yet it is translated as for or after in modern translations whereas the proper word for such translations is ‘el (אל) which is in fact the word used by the psalmist in reference to panting for God. The other Hebrew word, aw-feek (אפיקי) according to Strong’s Hebrew can, interestingly, be translated as strong or mighty river.

With these in mind, this would yield the translation, As the deer pants above the strong river, so my soul pants for you, O God.

Now you have a picture of a deer swimming through the current, struggling to keep his head above the water as he crosses. And is that not how our souls really pant after God?

This is seen in the counsel of Dhuoda, a 9th century mother, to her son (it is also referenced in Pliny’s Natural History):

Therefore, my son William, cherish and show respect to whatever one or many persons you wish to respect you. Love, revere, stand by, and honor all, so that you may be found worthy to receive appropriately honorable recompense in all the changeable situations of the world. Toward our edification in this regard a certain learned author offers a brief comparison—an important one, extraordinarily clear in its meaning—with dumb animals. He says in the forty-first Psalm, As the hart panteth.[1] For this is what harts do when groups of them begin to cross seas or wide streams with churning waves—they lower their necks one after the other, each putting his head and horns on the back of the previous one, so that as they each rest a little they all may the more easily cross the swift current. The harts have such intelligence and such commensurate discretion that, when they perceive that the one in front is weakening, the leader becomes a follower and eventually the last in line so that the others may assist and support him; then they choose another to go first. Thus, as one individual takes the place of another, each feels the brotherly fellowship of love run through them all. Always careful that the head and antlers of any one of their kind not be plunged into the flood, the harts manage to hold up his head and to keep his antlers visible.

The point of this is not obscure to the learned, for everything is immediately clear in their sight. In the harts’ mutual support—in their changing places in line—they show that human beings too must have the brotherly fellowship of love for greater and lesser men alike, in all ways and in all circumstances. We read that this was fulfilled in the past by many men, especially among the holy apostles and those like them. It is written, For neither was there any one needy among them, but all things were common unto them.[2] They had one heart and one soul in God, always feeling brotherly compassion for each other in Jesus Christ.

Just as the harts support and sustain each other’s heads and antlers, so those who have faith in Christ hold up their hearts and keep their minds always on him. He who was born king of David’s seed for the salvation of the human race and descended to the depth of this sea of battering waves has raised his horn to liberate his people.[3] Acting of his grace, he has found those who were lying in darkness, and rising from that depth he has visited them and raised them to the heights. He offers his example lest we be lost in the turmoil of the deep sea or in the blinding mud of desire and cupidity, so that we may hold up our hearts in perseverance and say with the Apostle, But our conversation is in heaven.[4]


[1] This is from Psalm 42 in our modern bibles.

[2] Acts 4:32-34

[3] Luke 1:68-69

[4] Philippians 3:20

The Fear of God – Philippians 2:12

A true fear of God is not just respect, appreciation or reverence for him.

Does your flesh tremble before him? Does his law scare you as a sinner? It should, because his holiness and the holiness of his Law kills (Romans 7:9-12).

My flesh trembles for fear of you, and I am afraid of your judgments! Psalm 119:120

Work out your salvation with fear and trembling. Philippians 2:12

As you learn to love God, learn also to fear him. You cannot grow your love for him without growing your fear of him, nor can you grow your fear of him without growing your love for him. We do not tremble because his character or face is scary—it is precisely the opposite, beautiful and majestic beyond compare (Ex. 3:6; Ex. 33:21-23)—but because your own heart is evil and ugly (Ecc. 8:11; Jer. 17:9; Matt. 7:11).

As well, the more you fear God, the less you will fear man. And vice versa.

And fear not them which kill the body, but are not able to kill the soul; but rather fear him, which is able to destroy both soul and body in hell. Matthew 10.28

Fear not the smallness of your beginning. What is begun in the fear of God, he will prosper. George Whitefield

A True Friend

Like a song sung in the rain
in a lost forest where no one hears

Like a broken record that plays the wrong tune
at the wrong time in the wrong place

Like a foreign language that has no ears to understand
when someone is in trouble or in need

Like a tumble weed in the voiceless desert
wandering away to nowhere in particular

Like a book used as a prop
for an uneven table

So some friendships go.

How precious and worthy is the Savior’s love
as one who is faithful and just
to the last drop of blood

to keep his words, promises, and never goes back
who never hides, never lies
never derides

but deigns to live, to die, and to wash the feet of evil creatures
that we may know
what a true friend is.

Broken Homes, Broken Hearts

Broken Homes, Broken Hearts by Kerby Anderson

via Broken Homes, Broken Hearts.

An excellent article worth reading.

“Since 1960, illegitimate births have increased more than 400 percent. In 1960, 5 percent of all births were out of wedlock. Thirty years later nearly 30 percent of all births were illegitimate. Among blacks two out of every three births are illegitimate.”

“illegitimacy is the single most important social problem of our time–more important than crime, drugs, poverty, illiteracy, welfare or homelessness because it drives everything else.”

Repost: Leading Yourself

An excerpt from a post from The Resurgence worthy of making time for you to read.

A Checklist For Self-Leading

Here are a few areas to consider that are consistent with 1 Timothy 3 and Titus 1 as you reflect on leading yourself.

  1. My gifts. How am I doing at leading myself to know my gifts, stay within my limits, and develop those gifts to their highest, God-pleasing potential?
  2. My character. How am I doing at leading myself to be a person of integrity who follows through on promises made and is a person that others can trust?
  3. My purity. How am I doing at being careful of what my eyes see, my ears hear, and my mind thinks about? How are my relationships with members of the opposite sex? Do I have guidelines, safeguards, and appropriate and honest accountability?
  4. My pride. How am I doing at keeping Christ at the center? Am I the hero of my own stories? Do the words I speak communicate an attitude of arrogance and superiority, or am I characterized by humility and teachability?
  5. My pace. How am I doing at leading myself in the use of my time? Is my schedule writing checks my body can’t cash? Am I going at an unbalanced pace that is digging myself, and those whom I lead, an early grave? Do I have a biblical view of work and leisure, or am I a workaholic who gets a sense of self-worth based on my work?
  6. My finances. How am I doing at leading myself in the money arena? Do I have healthy protection and checks and balances built-in regarding organizational funds that don’t belong to me? Are there healthy audits over all financial dealing with which I am associated? Do I resist the lusting and grabbing lifestyle of my culture, choosing instead to be content and satisfied with God’s provision? Or is my happiness at the door of the next purchase?
  7. My anger. How am I doing at leading myself emotionally? Do I have a reputation for being a hothead and having a short fuse? Do I keep score regarding perceived slights, insults, and put-downs? Do resentment, bitterness, and lack of forgiveness characterize me? One survey I came across revealed that bitterness is the major cause of burnout for men between 38 and 50 years of age.

Why Save Yourself For Marriage?

Our society is terribly confused about sex. The value of humans has already been significantly reduced through the philosophical postulate of nonanthropocentrism to mere biological constructions and, if that’s the case, what is sexuality but just some cool random collision of evolving molecules accidentally creating something that happens to be very pleasurable?

I remember in my youth how church leaders used to fumble around in trying to teach us why we needed to wait, and about the value of virginity. In the end I think you end up with a “just don’t do it, it’s a sin, and you could get AIDS” scare tactic.  Well, as appreciative as the good intentions may be, that just hasn’t been very convincing to a lot of Christian youth. A lot of them.  So whats the big deal? Why is it so important to God? Sexually transmitted diseases are a relatively recent problem, so it can’t be just because he wants to protect us from them. Nor is God just throwing out a pointless rule to follow. Actually, God’s Word reveals that virginity is not a mere status, but a priceless treasure.

Sex is about Christ and the Church (Eph. 5:31-32)

First and foremost, sex is an image of Christ and the Church. Read the passage for yourself. This is where it all comes down to. Without this foundation, our understanding of sex is incomplete. Sex, along with the rest of Creation, is meant to teach us something about God (Psalm 148). This particular aspect of creation is often avoided in church settings, for understandable reasons. Yet, it is so essential to the well-being of our relationships and marriages! At the risk of losing a PG status here, I’ll try to briefly explain what this all means. The purpose and value can legitimately be seen in every aspect of sex. The male places himself in the woman through his seed just as Christ places himself in the Church through his Holy Spirit (James 1:21). The woman is receptive and does not place anything within the man just as Christ gives us himself while we can give nothing to Christ in return. Subsequently, new life is (usually) produced by the union of the seed with the ovum. And the two become one (Mark 10:8; 1 Cor. 6:17). What a profound mystery indeed, Paul. Consequently, the Lord is just as jealous for his Bride as any godly husband would be for his (Exodus 20:5; Deuteronomy 4:24). What a great grief and anger it is to him if his Bride should be shared by another (Isaiah 43:1)!

This “profound mystery” that Paul speaks of is most vividly typified in Ezekiel 16:7-15. That’s where we really learn the value of purity and about a jealous God who wants the beauty and treasures he created for his own Bride to be for himself alone: “your beauty…was perfect through the splendor that I had bestowed on you, declares the Lord God.” (Eze. 16:14) But then, “your beauty became his.” (Eze. 16:15). Does purity matter to God, our husband (Isa. 54:5), as something he wants for himself alone? You better believe it.

Virginity is a Priceless Treasure

Virginity needs to be seen as more than just a status. It is a treasure bestowed on us that we get to give to only one person in the entire world. It is a treasure that has the sole purpose of being enjoyed between you and only one other person in the whole entire world. It’s what makes the intimacy special. Is that not how the bond in all relationships are strengthened—when we find special things in common and share special times that belong to you and the other person and no one else? Then would it not follow that the most intimate of all experiences would also be the most valuable of all exclusively shared experiences between you and another person? Absolutely.

But remember this is a gift that you give to another person. If you are wise, you will give it to someone who will cherish it above all others. When we give our heart to someone, we expect that they will cherish it and keep it safe always by remaining faithful to it. Unfortunately we often find ourselves doing this repeatedly to our own disadvantage. This often leads others to worry about how they compare with others you’ve been with, or just picturing another person taking of a treasure that should have been just for them. Thus, the more exploited your heart—or sexuality—is, the more hurt your “one and only” will have to endure. Even kissing and holding hands are treasures. Priceless treasures are the heart and soul of relationships! Without them, what do you have but some weird and trivial set of meaningless transactions? Adultery, which is a term that comes from the Bible, refers to the sin of taking the beautiful treasure of sexual purity and defiling it through misuse. In the Bible to defile something means to make something polluted, contaminated or unclean and is used in reference to sex outside of marriage (Leviticus 18:20; Ezekiel 22:11; Revelation 14:4). There are many forms of adultery. A church can act adulterous when it lets its treasures—meant solely for its Savior (Ezekiel 16:7-15)—to be exploited by the world. The logic of many unfortunate and simple-minded people these days—Lord have pity on them—is that sexual intimacy between a man and woman is about as meaningful as sex with an inanimate object. But the God who created us called us “very good” and bestowed on us many gifts and treasures (James 1:17).

Because virginity is a priceless treasure and not an identity, you are no less valuable for who you are if you don’t have it than one who does have it. This is because every last one of us, virgin and non-virgin alike, has become sexually impure and defiled in heart. So many people who did not save their treasure for their future wife or husband, feel shame and a sense of being of less value than those who have. This is especially the case for many of those who have been sexually abused and robbed of their treasure.

That is what God talking about when he speaks of a person being sexually defiled. This defilement is the mistreatment or abuse of what God intended to be a beautiful and treasured thing. This is also why he has shown himself so incredibly adamant about the protection of this treasure. Consider the following story in Genesis:

But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.”  Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” (Genesis 20:4-7)

Consider very carefully how passionate God is on this subject: “You are a dead man” because “She is a man’s wife” and “I did not let you touch her” to keep “you from sinning against me”! It is later exemplified in a personal way in Ezekiel 16:7-15 where God expresses his own feelings and jealously for his own treasure to be for himself and no other.

The simple “looking on with lust” (Matthew 5:28) already incites God’s judgment because his purpose was for only two—not three, or four, or five—to enjoy each other (Job 31:1,9-11). David dedicates an entire psalm (Psalm 51) to the repentance of his sin with Bathsheba (2 Samuel 11:2-4).  The beauty and treasure of physical intimacy was to be enjoyed between two and no more. This is why you commit adultery and defile the “virgin” treasure of your heart every time you give yourself to pornography or looking at women lustfully. You are breaking the rule of two and no more. Nudity is a good thing, and sometimes has a place, (1 Sam. 19:24; 2 Sam. 6:14 ; Isaiah 20:2-4; John 21:7; Acts 14:14)  but because of sin and shame it must treated with modesty. Before the fall when there was no sin and no understanding of nakedness, this was not an issue. This is because Adam and Eve didn’t know they were naked nor was there any lust of the eyes or of the flesh (Genesis 2:25; 3:7; Romans 7:18; 1 John 2:16).

Proverbs 6:32 says, “He who commits adultery lacks sense; he who does it destroys himself.” Yet in Christ, there is hope; there is another chance for you yet to live a pure and holy life pleasing to God. With regard to your heart, you can be made pure right now. Repent and ask God to cleanse you from sin and heal you (James 5:16; 1 John 1:9). With regard to your body, you must, for now, live with the consequence that the rest of your sexual life will be devalued. Our present bodies cannot be renewed; they are corrupt and condemned to death (Romans 7:24; Romans 8:6; Romans 8:13).  At the appointed time we will all be given a new body (1 Corinthians 15:42-54). Thus, put your hope in the resurrection for this will be your freedom, as it is for all of us who live in corrupt bodies enslaved to death. If you have given your body as a slave to impurity, repent and confess your sin to brothers or sisters whom you trust, and present your body as a living sacrifice and as a slave to righteousness and you will find sanctification (Romans 6:19; Romans 12:1).